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Dīrghāgama, sūtras no. 35-41

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
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Translator Chinese (A.D. 1018-1058)

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(410r2) bhagavāṃ kosaleṣu janapadeṣu1 cārikāṃ caran‹n› icchānaṃgalām anuprāptaḥ ⁞ icchānaṃgal‹ā›yāṃ (410r3) (viharatīcchānaṃgalāyā vanaṣaṇḍe |)2   (410r2) bhagavāṃ kosaleṣu janapadeṣu1 cārikāṃ caran‹n› icchānaṃgalām anuprāp-taḥ ⁞ icchānaṃgal‹ā›yāṃ (410r3) (vihara-tīcchānaṃgalāyā vanaṣaṇḍe |)2 
Als der Erhabene unter den Kosalas im Land umherziehend nach Icchānaṃgalā1 gelangt war, hielt er sich in Icchānaṃgalā, im Walddickicht von Icchānaṃgalā auf.   
(SHT 978 r5) /// + icchānaṅgaliyake vanaṣaṇḍe
(SHT 1290c) (icchānaṅga)(v9)liy(a)ke vanaṣaṇḍe 
 
bcom ldan ’das ko sa (Q59r) la nas ljoṅs rgyu źiṅ gśegs pa na1 2’dod pa2 ’thun3 par byon nas |4 5’dod pa ’thun3 pa na5 ’dod pa6 ’thun7 pa’i nags khrod na bźugs so || 
saṅs rgyas bcom ldan ’das ko sa la nas ljoṅs rgyu źiṅ gśegs pa na1 |2 ’dod pa ’thun3 par byon nas4 5’dod pa ’thun6 pa na5 ’dod pa ’thun7 pa’i nags khrod8 na bźugs so || 
 
 
(tena khalu sama)yena brāhmaṇa‹ḥ› pauṣka‹ra›sāriḥ sphītām utkaṭāṃ paribhuṃkte sotsa{dātsa}dāṃ satṛṇakāṣṭhodakāṃ rājñā prasenajitā{t} kausale(410r4)(na brahmadeyaṃ dattāṃ |)

Dieser Satz ist mit welchselnden Eigennamen im DĀ mehrfach belegt, wobei das Verb in der Regel ohne langes -ā (dattaṃ) erscheint (DĀ 19: 317v6; 21: 340r3 mit kumāradeyaṃ statt brahmadeyaṃ; 28: 382r7; 33: 395v7-8, 396v5-6, 397r1-2; 34: 401r4). Weiterhin vgl. Saṅghabh II 22.4-5 und die tibetische Übersetzung (D ’Dul ba ṅa 124v6-7, Q ’Dul ba ce 119v2-3): ... Ortsname ’du taṅ daṅ bcas | rtsa (sa Q) daṅ | śiṅ daṅ | chur bcas par ... bram ze’i sbyin par byin nas ’byor pa na yoṅs su loṅs spyod do || und die auf den gleichen Wortlaut im Skt. zurückgehende tibetische Übersetzung des Bhai-v (D ’Dul ba ga 4r7-v1, Q ’Dul ba ṅe 4v1-2): ... Ortsname rgyas pa | ’du thaṅ daṅ bcas (bcas pa Q) rtsva śiṅ daṅ ’bab chur bcas pa | ... bram ze’i sbyin par byin pa la yoṅs su loṅs spyod do ||Weitere Parallelen, die zwar im Wortlaut erweitert sind (mit dhānyasahagataṃ oder sadhānyabhogaiḥ sahagataṃ oder rtag du ’bru sna rnams smin), bewahren auch interessante Varianten der Eigennamen. Vgl. dazu die Einleitung zu diesem Sūtra.▷ Divy 620.11-14: tasmin khalu punaḥ samaye puṣkarasārī nāma brāhmaṇa utkaṭaṃ nāma droṇamukhaṃ paribhuṅkte sma | saptotsadaṃ satṛṇakāṣṭhodakaṃ dhānyasahagataṃ rājñāgnidattena brahmadeyaṃ dattam | (vgl. auch Divy 620.21, 26-27). Zu droṇamukha vgl. Falk 2009: 198-199.▷ Divy 620.28-621.2: sa cotkaṭadroṇamukhyaṃ paribhuṅkte | sasaptotsadaṃ satṛṇakāṣṭhodakaṃ sadhānyabhogaiḥ sahagataṃ rājñāgnidattena brahmadeyaṃ dattam |▷ sTag rna’i rtogs pa brjod pa, tibetische Übersetzung des Śardūlakarṇāvadāna (D Nr. 358, mDo sde aḥ 237r7-v1, Q Nr. 1027, mDo khe 248r8-248v1): yaṅ dus gźan źig gi tshe | bram ze pad ma’i sñiṅ po źes bya ba gyen du ’byuṅ ba’i luṅ pa’i sgo źes bya ba na | khyab par sa (statt rtsva!) daṅ | chu daṅ | śiṅ daṅ ldan pa rtag du ’bru sna (D sna fehlt) rnams smin (D smin pa) | rgyal po me sbyin źes bya bas | bram ze de la byin nas de na gnas so ||
Zu den Pāli-Entsprechungen vgl. DN I 87.6-9, 111.5-8, 127.6-9, 224.4-7, II 316.7-10, MN II 164.5-8: tena kho pana samayena Personenname und Ortsname ajjhāvasati sattussadaṃ satiṇakaṭṭhodakaṃ sadhaññaṃ rājabhoggaṃ raññā Personenname und Herkunft dinnaṃ rājadāyaṃ brahmadeyyaṃ.
 
Zu dieser Zeit nun erfreute sich der Brahmane Pauṣkarasāri [seines] üppigen [Gebietes] Utkaṭā, [das ihm] mit all seiner seiner Fülle(?)2 , mit seinem Gras, Holz und Wasser vom Kosala-König Prasenajit als Brahmanengabe3 dargebracht worden war. 
(SHT 978 r6) /// brahmadeyāṃ dattām*
(SHT 1290c) tena khalu samayena puṣka(rasārī) /// (brahma)(v10)deyāṃ (datt)āṃ 
de’i tshe bram ze 1pad ma1’i sñiṅ po źes bya ba la2 ko sa la’i rgyal po gsal rgyal3 gyis dpya4 rgyu rtsva5 daṅ6 śiṅ daṅ7 |8 chur9 bcas10 par bram ze’i sbyin gtoṅ du byin nas11 śas chen po rgyas pa la loṅs spyod do || 
de’i tshe bram ze 1pad ma1’i sñiṅ po źes bya ba la2 ko sa la’i rgyal po gsal rgyal3 gyis dpya4 rgyu rtsva5 daṅ6 śiṅ daṅ7 |8 chur9 bcas10 par bram ze’i sbyin gtoṅ du byin nas11 śas chen po rgyas pa la loṅs spyod do || 
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